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HB News Training

The Unbitted Scholar

This homiletic post is inspired by a recent post I saw on my twitter feed: “Alexander Graham Bell had to make a second telephone before he could use the first telephone he built”. Meant to be an inspiration to entrepreneurial leaders, it struck me that as disciples we should all keep this in mind.

Alexander_Graham_Telephone_in_NewyorkJesus’ promise to the Church is that the gates and powers of hell itself will not overcome her (Mt 16:18 Msg). Yet it seems that many have lost heart and thought less of her glorious calling, and posture. Individually and so corporately, though not overcome, the Church often feels bereft, as member after member is bamboozled into thinking they are sackless to the temporal snares and spiritual powers at work around us.

It should not be so. The Gospel yields in the heart of the unbitted scholar an unwept tranquility, slant force, and enduring love (my paraphrase of 2 Tim 1:7). Thank goodness that we worship an intervenient God who’s mercy and grace match His desire – that we all partake and participate in His eternal kingdom.

As we continue our study through the Harmony of the Gospels and are now well into phase 5b, Jesus has already recognized twelve of his disciples, apostles, and commissioned them to begin their ministry. He has begun preparing them for the chief sacrifice of hemic proportions, which will result in a justiciable reality and inflorescence within every disciple for generations to come.

This is the Good News that is to stir an implicitly palpable unction in the heart of disciples today. As disciples we find that on our own there is little effect, but when two or three gather, even better when two or three respond to the call and go forth as did the apostles, the world will be forever changed.  

Fear not. Be disciples who make disciples – unbitted scholars with unwept tranquility, slant force, and enduring love.
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Five

Fallen Crumbs for Syrophoenician Faith

Week 70 | Section 78

Today we read a story of great faith, love, and goodness.


Scripture:
[one_half last=”no” class=”” id=””]Matthew 15:21-28
21 Jesus went out from there, and withdrew into the region of Tyre and Sidon. 22 Behold, a Canaanite woman1 came out from those borders, and cried, saying, “Have mercy2 on me, Lord, you son of David!3 My daughter is severely possessed by a demon!” 23 But he answered her not a word.4 His disciples came and begged him, saying, “Send her away; for she cries after us.”5 24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”6 25 But she came and worshiped him, saying, “Lord, help me.” 26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.” 27 But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”7 28 Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.[/one_half]
[one_half last=”yes” class=”” id=””]Mark 7:24-30
24 From there he arose,8 and went away into the borders9 of Tyre10 and Sidon11.  He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice. 25 For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoenician by race.12 She begged him that he would cast the demon out of her daughter.

27 But Jesus said to her, “Let the children13 be filled first, for it is not appropriate to take the children’s bread14 and throw it to the dogs.1528 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”16 29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”17 30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.18[/one_half]


Group Dialog:

  1. a
  2. b
  3. c

Learning Objectives:

Jesus’ mission, faith, boldness, persistence, deliverance, emotional needs, spiritual needs, demoniac,


Photo:


Study Notes:

 

 

 

 

Categories
Lectionary Series

All Saints Day (B)

Other than containing the Bible’s shortest verse, this weeks Gospel reading is flat out famous because of the amazing miracle – Jesus raised Lazarus from the dead. From personal pain and grief to inexplicable joy and greater faith. Our passage this week is from Section 118b (John 11:17-44) in the Harmony of the Gospels, and John alone tells the story. To tell it compassionately one should at least read from the beginning of the chapter (Section 118a) where we read of Lazarus’ sickness and death. The story captures sentiments and responses that many of us have had when face to face with the realities of life and death, but it can also challenge our own faith for such things seem impossible.


Scripture:

John 11:32-44
32 Therefore1 when Mary2 came to where Jesus was and saw him, she fell3 down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”4¯5 33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,6 34 and said, “Where have you laid him?” They told him, “Lord, come and see.” 35 Jesus wept.7 36 The Jews therefore said, “See how much affection he had for him!” 37 Some of them said, “Couldn’t this man, who opened the eyes of him who was blind,8 have also kept this man from dying?” 38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.”Martha,9 the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.” 40 Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?” 41 So they took away the stone from the place where the dead man was lying.10 Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me. 42  I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.” 43 When he had said this, he cried with a loud voice, “Lazarus, come out!” 44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, “Free him, and let him go.”


Further Thoughts:

Grief is an emotional reaction or response to loss. However loss is not just about losing someone we love to death, we may experience intense loss at the end of a relationship, a loss of autonomy or purpose, our job, our home, our freedom, even our health. In her remarkable book, On Death and Dying. Elisabeth Kubler-Ross wrote about the emotional process and experience one faces in such times. While its is appealing, its grossly inaccurate, and she herself did not intend to “set in stone certain steps” but rather to help people understand the array of emotions that are common, normal and expected. A tool for the grieving and those who love them. In the same way, Greg Troxell (founder of Harmony Bible) has mapped an array of emotions in the Emotivational Spectrum, as a tool to guide individuals (and those who share the journey with them) to feel and understand their current condition, motivational needs, and aspirations so that they can live in the fullness of that moment and make healthy choices.

For those still learning how to sojourn with someone facing loss, particularly death, here are some tips from a hospice company and some of our own:

  • Pray for guidance, courage, and compassion before going, calling, or approaching them
  • Just Listen. Don’t philosophize or preach.
  • Feel with them. Express empathy
  • When the moment feels right, share your favorite memories. Remember that your friend wants to know that the person they still love is also cherished by others, that they will be remembered, and missed
  • Make an offer of practical help. Don’t insist and don’t add another decision.  Grief can be exhausting and paralyzing. Say something like, “Can I come by and…”.
  • 1,2,5,10 years later – it still hurts. Remember anniversaries and honor loved ones. Take time to share a pot of coffee, or an activity they enjoy

John 11:25 are the resounding gospel note that we proclaim this day: “I am the resurrection and the life. Those who believe in me, even though they die, will live.”


Group Dialog:

  1. What types of loss have you endured?
  2. What do the preceding verses (John 11:1-32) lead you to ponder about the ‘bad things’ in your life experience?
  3. What can we learn from Jesus’ response to Mary’s opening indictment?
  4. What manner of hope, help, and healing did you find in the fray of such times?
  5. How was your faith manifest to you in and after that season of loss?
  6. What has changed since then?
  7. Having read the accounts of Jesus healing so many (and the Apostles as well) do you believe healing is possible today? How does your response match up with your personal experience and testimonies you’ve heard?

Learning Objectives:

Healing, intercession, God’s timing, faith, being honest about our emotions, emotions reveal what we value, how to make healthy choices in tough times, prayer, doubt, grief, sorrow, living with vitality.


Study Notes:

Categories
Five

Something is Still Awry

Week 69 | Section 77

Something is still awryIt was the custom of the Jewish religious leaders to ceremonially cleanse themselves, and wash away all forms of dust from the Gentiles whom they considered religiously and socially “unclean”. Rather than judging  his disciples and Jesus himself “to the side of merit” they “sought to kill him”.  Jesus was not buffeted and didn’t budge or obscure the heart of the matter.

Many sense that there’s something awry, and unclean in their conscience. Troubled as Lady MacBeth crying, “Out, damn’d spot! out, I say!”. It affects even the best of us, even some believers. Grace must indeed penetrate the soul, and for this reason we are to take every thought captive to the obedience of Christ.1


Scripture:

[one_third last=”no” class=”” id=””]Matthew 15:1-3a,7-9,3b-6,10-20
1 Then Pharisees and scribes came to Jesus from Jerusalem,2 saying,

 

 

 

 

 

 

2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”3 3a He answered them, 7 You hypocrites!4Well did Isaiah5 prophesy of you, saying, ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men.6

 

3b And “Why do you also disobey the commandment of God because of your tradition? 4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” 6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.7¯8

 

10 He summoned the multitude, and said to them, “Hear, and understand. 11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”

 

12 Then the disciples came, and said to him, “Do you know that the Pharisees were offended, when they heard this saying?” 13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.” 15 Peter answered him, “Explain the parable to us.” 16 So Jesus said, “Do you also still not understand? 17 Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body? 18 But the things which proceed out of the mouth come out of the heart, and they defile the man.

19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.9   20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”10[/one_third]
[one_third last=”no” class=”” id=””]Mark 7:1-23
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. 2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. 3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. 4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washing of cups, pitchers, bronze vessels, and couches.)11  5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”12 6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. 7 But they worship me in vain, teaching as doctrines the commandments of men.’13 8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” 9 He said to them, “Full well14  do you reject the commandment of God, that you may keep your tradition. 10 For Moses said, ‘Honor your father and your mother;’15 and, ‘He who speaks evil of father or mother, let him be put to death.’16 11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”,’17 12 then you no longer allow him to do anything for his father or his mother, 13 making void the word of God by your tradition, which you have handed down.18 You do many things like this.”19  14 He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.20 15 There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.21 16 If anyone has ears to hear, let him hear!”

 

 

 

17 When he had entered into a house away from the multitude, his disciples asked him about the parable. 18 He said to them, “Are you also without understanding?22  Don’t you perceive that whatever goes into the man from outside can’t defile him, 19 because it doesn’t go into his heart, but into his stomach, then into the latrine, thus purifying all foods?”23 20 He said, “That which proceeds out of the man, that defiles the man. 21 For from within, out of the hearts of men, proceed evil24 thoughts, adulteries,25 sexual sins,26 murders, thefts, 22 covetings, wickedness,27 deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23 All these evil things come from within, and defile the man.”28[/one_third]
[one_third last=”yes” class=”” id=””]John 7:1
1 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.[/one_third]


Group Dialog: 

  1. How do you respond (inwardly and outwardly) to others who judge you , your motives, and actions?
  2. What does the Scripture say about pursuing righteousness, loving God and our responsibility to our brothers, neighbors, and even enemies?
  3. What world views and traditions do you hold on to that are at odds with the Scripture, undermine your relationship with God, or your capacity to be whom God desires you to be?
  4. What is the nature, use, and value of the old and new covenants to you?
  5. It can be tempting for church members to look to canon and law when faced with conflict and injury. What would a kingdom response look like instead?

Learning Objectives:

the nature of sin, godly intentions, grace, obedience, sanctification, do not judge others, legalism, hypocrisy, godly priorities.


Photo: Leaf stains on concrete, photo by Annaliese Troxell
MediaI Desire Jesus, Hillsong Live 2012


Study Notes:

Categories
Training

What it takes

What does it take to live a meaningful life? To answer that you’ll have to decide what matters most, here and now, for eternity and in the minds of those you care about. As you read that did you think about the spiritual quality of your life and its effect and impact on all others you care about?

In today’s busy world, statistics show that even the faithful church members attend church less often. There are those who don’t find value in attending church, others who aren’t believers, and millions more who aren’t seekers, but we all have friends and acquaintances with whom we like to enjoy life and share our innermost thoughts.  Everyone is trying to add qualitative value and capacity to their daily life.

For decades we’ve read that small groups are an essential element to cultivating congregational vitality. As such they are also an essential aspect to cultivating spiritual vitality in the life of the individual. Spiritual vitality creates a capacity for regeneration, resiliency, reconciliation, and reproduction. Christian Schwartz’ landmark survey in the 1990’s summed that there are eight essential elements, one of which is “holistic small groups”. He wrote, “Groups are to go beyond study and discussion to applying God’s message to daily life. Small groups are the place where Christianity can really be practiced.” We’re convinced that we need to enfold five principles into our daily routines and ministry: incarnational, relational, experiential, intentional, and missional. Once-a-week worship, if it is that, will not sufficiently nurture these qualities, but joining (or leading) a small group will be transformative and lead to such vitality.

Harmony Bible Coop serves to strengthen, train, and help you develop a vibrant small group ministry. Quite simply, small groups are a growing group of friends who regularly gather together and provide a venue to study the scriptures together in an open, loving community. Our methodology strengthens every member as the group progresses through the Harmony of the Gospels. Each group includes people from any phase of discipleship. Each member, learning to abide in Christ, is becoming a disciple who makes disciples.

Top Three Benefits of Small Groups:

  • • they make churches of any size personal, and accessible to all
  • • they are an authentic community which expresses love – helping inform, console, heal, and encourage one another as we follow and learn from Christ together
  • • they help increase the organizational capacity of the church – as member’s faith in Christ is strengthened they are able to engage in ministry according to their vocation, gifts and strengths

This happens organically when the small group leaders:

  • • have a rich, courageous, and contagious Christian faith lived out in prayer, study, and ministry that deepens their dependency on God, Father, Son and Holy Spirit
  • • are respectful of others, listening and learning together, being winsome, apt and gracious to all as we are interdependently dependent upon Christ
  • • prepare and engage themselves the entire week in the Scripture, prayer, and relationships with their group members and their community

If you’re yearning for more spiritual vitality, stamina, resiliency then you’re going to have to take action. Prioritize what matters most: your family, work, hobbies. Set aside non-essentials and unproductive attitudes: discrimination, busyness, debt, sin., etc..  Join a small group, or if you feel God is urging you to gather a your friends to begin a small group, we invite you to contact us for training and coaching, and encourage you to make the most of the resources we have created.

Romans 12:3-8 
3 God has given me this gift. So I say this to every one of you. Do not think you are better than you really are. But think of yourself as you are. You are what you are because God has given you something when you believed. 4 In a body there are many parts, but all the parts do not do the same thing. 5 In the same way, we are many people. But we are one body because we are all joined together in Christ. Each one of us is a part of all the others. 6 We have different gifts because God has blessed us in different ways. If a person can speak words from God, he must say what he believes he should say. 7 If a person can help others, he must help others. If a person can teach, he must teach. 8 If a person can talk to others, he must talk to others. If a person can give something, he must give it gladly. If a person can be a leader, he must try to be a good leader. If a person can help someone, he must do it gladly. (Worldwide English Bible)

Categories
Lectionary Series

Twenty Second Sunday after Pentecost (B)

old raod from Jericho to JerusalemAs Jesus is on his way to Jerusalem for the last time he meets Bartimaeus, a young man who was blind.  This event falls in Phase 5b, Section 126 of the Harmony of the Gospels and is also recorded by Matthew and Luke. The blind depended on their family and the community more than most. Bartimaeus waited for help on the side of the road from Jericho to Jerusalem hoping that a traveler to the Holy City would pass on God’s blessing by tossing him a coin or two, but when he realized it was Jesus he cried out for mercy and healing.


Scripture:

[one_third last=”no” class=”” id=””]Matthew 20-29-34
29 As they went out from Jericho, a great multitude followed him.

 

30 Behold, two blind men1   sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!” 31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”

 

 

32 Jesus stood still, and called them, and asked, “What do you want me to do for you?” 33 They told him, “Lord, that our eyes may be opened.” 34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they2 followed him. [/one_third]
[one_third last=”no” class=”” id=””]Mark 10:46-52
46 They came to Jericho.3 As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.

47 When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!” 48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”4

49 Jesus stood still, and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” 50 He, casting away his cloak, sprang up, and came to Jesus. 51 Jesus asked him, “What do you want me to do for you?”5 The blind man said to him, “Rabboni, that I may see again.” 52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus on the way.6[/one_third]
[one_third last=”yes” class=”” id=””]Luke 18-35-43
35 As he came near Jericho,7

 

a certain blind man sat by the road, begging. 36 Hearing a multitude going by, he asked what this meant. 37 They told him that Jesus of Nazareth was passing by. 38 He cried out, “Jesus, you son of David, have mercy on me!” 39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!” 40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, 41 “What do you want me to do?” He said, “Lord, that I may see again.” 42 Jesus said to him, “Receive your sight. Your faith has healed you.” 43 Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.[/one_third]


Group Dialog:

  1. Have you ever felt like you are struggling in the darkness, wanting to find Jesus, but not knowing how to get to him?
  2. How does this story of Bartimaeus remind you of your own needs and the needs of the world, your petitions to God, the encouragement and response of others?
  3. Who among you is in need of the hand of a friend, or even a stranger, to guide them into the presence of God?
  4. How good are you at being attentive to the needs and concerns of others as you go about your day?
  5. Why do you think Jesus was so determined to get to Jerusalem, knowing that he knew about his coming death?
  6. What sacrifices are you making now to fulfill your vocation in ministry?

Study Notes:

Categories
Training

We all need Jesus

Photographer - Mike Smith
Photographer – Mike Smith

There are those walking among us in everyday life who are searching, struggling, and lonely. There are others who vainly fight one vice and the next while never finding a base of stability. Then there are others who are blissfully content with the life and success they have achieved thus far in life.  While just a little more than 20% of the American population attends church on any given Sunday, we think most are seeking God, or as some choose to say, a higher power. For the sake of the church lets just say, “we all need Jesus”. But as Ed Stetzer wrote, “the problem with the harvest is not the harvest”.

So many people (those who attend church and those who don’t) never know the blessed hope, contentment and joy that is given those who are in Christ. Why? One reason is that they have not yet really heard and accepted the Gospel and they have not known grace.  Why? One reason is that they have not be discipled; another is that they get taught obedience before grace; and many have simply not let go of world views which run contrary to the grace and truth of God.  Hebrews 5:12 speaks of this malaise and, in one way, is a charter passage for us.

Week after week, as we read through the Harmony of the Gospels, we see how Jesus preached and lived among the people. In the synagogue and throughout the villages, cities and countrysides, his hope and expectation was that all those who would hear would become disciples; and as disciples that they would bring others and make more disciples, teaching them the precepts of the abundant life while answering their concerns and needs. Statistics show that nearly 6o million attend church, and that few are making disciples in or beyond the doors of the church.

If those who are believers don’t learn such principles and teach others, something is wrong. The writer of the book of Hebrews made it plain that every Christian needs to grow up and become a disciple-maker. Are you there yet? If not, why not? Is it that you feel that you’ve not learned enough to teach? If so, then begin learning more today, and then begin sharing with your friends what you have learned for your own sake rather than teach what you think others need to know. That’s perfectly acceptable, even commendable! In time (probably within 1-3 years) you will be equipped and moved to begin making disciples.

Having discipled hundreds, many who are now disciple-makers, we know that our strategy and use of the Harmony works. We’re here to help and we hope you’ll use our free resources, dwell on the words of Christ, and graciously share them with those you know and love. As the lyrics of Amy Grants song said,  “we believe in God, and we all need Jesus“.

Categories
Lectionary Series

Twenty First Sunday after Pentecost (B)

Our gospel reading this Sunday is from Mark 10:35-45 and the same story is recorded in Matthew 20:20-28 in Section 125b.  The interaction and requests by James, John and their mother, as recorded by Matthew, may seem egotistic and self-centered, or be construed as the embers of an unsanctified worldview. As we study today’s gospel reading, let us consider folly of keeping hold of such roons from our old self.


Scripture:

[one_half last=”no” class=”” id=””]Matthew 20:20-28
20 Then the mother1 of the sons of Zebedee came to him with her sons, kneeling2 and asking a certain thing of him. 21 He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.” 22 But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.” 24 When the ten heard it, they were indignant with the two brothers. 25 But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you, but whoever desires to become great among you shall be your servant. 27 Whoever desires to be first among you shall be your bondservant, 28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”[/one_half]
[one_half last=”yes” class=”” id=””]Mark 10:35-45
35 James and John, the sons of Zebedee,3  came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”4 36 He said to them, “What do you want me to do for you?” 37 They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand,5 in your glory.”6¯7 38 But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” 39 They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink,8 and you shall be baptized with the baptism that I am baptized with; 40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.” 41 When the ten heard it, they began to be indignant towards James and John.9  42 Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.10 44 Whoever of you wants to become first among you, shall be bondservant of all. 45 For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”11[/one_half]


The story takes place in Phase 5b of our chronological study through the Harmony of the Gospels. The disciples had been with Jesus for over two years, but they, like us, had much to learn, and needed to let the gospel sink in to their hearts and minds. We live in an ambitious world, wherein people strive to be, to become, or to know, who is the best, richest, smartest, in the world. Ah, but we who claim to be followers of Christ should not be concerned with such things.


Group Dialog:

  1. In what ways or topics do you keep score or follow who is “on top” and who’s “below you”?
  2. Whats the difference between ambition and vanity vs aspiration and vocation?
  3. Warren Wiersbe reminds us to “be careful when we pray because we might get what we ask for” – Think on that which you desire most… What has it cost you already? What more might it cost you?
  4. Are you willing to serve instead of rule? Are you willing to serve before you rule? Are you willing to serve as you rule?
  5. What are the motives (the emotivations) behind your actions and aspirations?

Study Notes:

Categories
Five

I Am the Bread of Life

Week 68 | Section 75,76a,b
Broadcast date: 10/18/2015

Intro


Scripture:

Section 75
[one_half last=”no” class=”” id=””]Matthew 14:34-36
34 When they had crossed over, they came to the land of Gennesaret.1 35 When the people of that place recognized him,2

 

they sent into all that surrounding region, and brought to him all who were sick; 36 and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.[/one_half]
[one_half last=”yes” class=”” id=””]Mark 6:53-56
53 When they had crossed over, they came to land at Gennesaret, and moored to the shore. 54 When they had come out of the boat, immediately the people recognized him, 55 and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was. 56 Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.[/one_half]

Section 76a
John 6:22-59
22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. 23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum,3 seeking Jesus. 25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?” 26 Jesus answered them,“Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” 28 They said therefore to him, “What must we do, that we may work the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do? 31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’ ” 32 Jesus therefore said to them,“Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 33 For the bread of God is that which comes down out of heaven, and gives life to the world.” 34 They said therefore to him, “Lord, always give us this bread.” 35 Jesus said to them,“I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty. 36 But I told you that you have seen me, and yet you don’t believe. 37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me. 39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.” 41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.” 42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’ ” 43 Therefore Jesus answered them, “Don’t murmur among yourselves. 44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 45 It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father and has learned, comes to me. 46 Not that anyone has seen the Father, except he who is from God. He has seen the Father. 47 Most certainly, I tell you, he who believes in me has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness and they died. 50 This is the bread which comes down out of heaven, that anyone may eat of it and not die. 51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” 52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” 53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood lives in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 58 This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.” 59 He said these things in the synagogue, as he taught in Capernaum.

Section 76b
John 6:60-71
60 Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?” 61 But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble? 62 Then what if you would see the Son of Man ascending to where he was before? 63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 64 But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. 65 He said, “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.” 66 At this, many of his disciples went back, and walked no more with him. 67 Jesus said therefore to the twelve,“You don’t also want to go away, do you?” 68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69 We have come to believe and know that you are the Christ, the Son of the living God.” 70 Jesus answered them,“Didn’t I choose you, the twelve, and one of you is a devil?” 71 Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.


Group Dialog:

  1. a
  2. b
  3. c

Learning Objectives:

abc


Photo:


Study Notes:

 

 

 

 

 

Categories
Five

Walking on Water

Week 67 | Sections 73, 74

Intro text


Scripture:

Section 73
[one_third last=”no”]Matthew 14:22-23
22 Immediately1 Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 23 After he had sent the multitudes away, he went up into the mountain by himself to pray.2 When evening had come, he was there alone. [/one_third]
[one_third last=”no”]Mark 6:45-46
45 Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida,3 while he himself sent the multitude away. 46 After he had taken leave of them, he went up the mountain to pray.4[/one_third]
[one_third last=”yes”]John 6:14-15
14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” 15 Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.5[/one_third]

Section 74
[one_third last=”no”]Matthew 14:23-33
23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. 25 In the fourth watch of the night,6 Jesus came to them, walking on the sea.

26 When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.7

27 But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.” 28 Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.” 29 He said, “Come!” Peter stepped down from the boat, and walked on the waters to come to Jesus. 30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!” 31 Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” 32 When they got up into the boat, the wind ceased.

 

33 Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”[/one_third]
[one_third last=”no”]Mark 6:47-52
47 When evening had come, the boat was in the middle of the sea, and he was alone on the land.

48 Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them, 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50 for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I! Don’t be afraid.”

 

 

 

 

 

 

51 He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; 52 for they hadn’t understood about the loaves, but their hearts were hardened.[/one_third]
[one_third last=”yes”]John 6:16-21
16 When evening came, his disciples went down to the sea. 17 They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 18 The sea was tossed by a great wind blowing. 19 When therefore they had rowed about twenty-five or thirty stadia,8 they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

 

20 But he said to them, “It is I. Don’t be afraid.” 21a They were willing therefore to receive him into the boat.

 

 

 

 

 

 

 

 

 

21b Immediately the boat was at the land where they were going.[/one_third]


Group Dialog:

  1. a
  2. b
  3. c

 

Learning Objectives:

Prayer, faith, life-long learning, faith-filled response


Photo: